Hume and Matters of Fact Essay

According to Hume, there argon two types of beliefs, relations of ideas and matters of facts. Relations of ideas argon indisputable. Such as a widow is a woman whose husband died. Such thoughts ar usually definitions. Since it is impossible for a Widow to be eachthing other then the definition, these ideas are indisputable. Matters of facts claim that if the opposite is imaginable, then it is possible. Matters of fact are debatable, such as the belief in a God or that the world will end. temporary hookup it is true that these abstract ideas are easily debatable, other ideas that we held as true are also and matters of fact, such as putting woodwind in a fire will make I burn. While we hold that it is true that e genuinelything falls towards the earth, and that the sun germinates, it is possible that the sun will not rise and that things will not fall towards the earth, these beliefs are matters of fact because we can visualize the opposite occurring Hume denies reason any power because he is an empiricist.Instead three main principles exist that help humans form ideas they are resemblance (when looking at a picture a person thinks of the object), contiguity (thinking of an object that is goal spatially), and cause and effect (association). Hume claims that reason al angiotensin-converting enzyme cannot establish matters of facts. There is no reason to believe that what happened one time will happen again. For example, there is no reason for Adam to believe that a contention will fall if he drops it unless he experiences it many times. Even with experience one cannot reason a matter of fact to be true, because the universe may not be uniform.There is a knock that because one thing happened many times, it makes it more possible that it will not happen again. Hume gives a very possible telephone line for why the universe may not be uniform. He claims that all beliefs are either arguments based on relation of ideas (such as definitions) or arguments based on experience (such as matters of fact). All arguments based on experience require a uniformity of character principle. In monastic order to argue that putting wood in a fire makes it burn, someone must do the equal action many times, but even then there is no reason to believe that the wood will not burn, but extinguish the fire instead.There is a chance that wood in reality extinguishes fires, but once in a while it will just burn instead. Unless nature is supply then there would be no reason for anyone to believe that wood will burn. The uniformity of nature cannot be proved or based on experience. If based on experience, a circular argument is formed. Therefore there are no reasons for believing that nature is uniform. Therefore no arguments based on experience are reasonable.